So by now it has been eleven years, not ten. I wrote this as a guest blog for a good friend of mine. In fact that has been my first post ever to appear on Blogger. Its message is significant enough to be stressed once again. A repost is also interesting since my next contribution, due for 09/11, will place the same Middle East policy in a long term perspective. (Damn, I said no deadlines). Enjoy!
Day to day it has been ten years since
Al-Qaeda struck the United
States in its heart. 9/11 was certainly one of
the most dramatic events of the past two decades. I do however disagree with
the common view that it was one of the most significant ones. Without wanting
to palliate the cruelty of the terrorist attack, I do feel its impact on world
politics is not as direct as generally accepted. The effect of 9/11 was, I
argue, mostly indirect and of a subjective nature. In the course of events
taking place after the towers of the World Trade Center came down, America reacted with drastic measures. Washington increased its efforts in securing the
safety of its citizens, sometimes by harassing those very citizens, and started
a costly war on terror. It is exactly the road taken right after the attacks
that would shape world politics for the next ten years. When it comes to
significance for policy makers, the heavy costs of war and often problematic
progress in rebuilding ‘freed’ nations like Afghanistan outweigh the September sting.
My opinion is not that 9/11 was completely
irrelevant, but I do feel its impact is one constructed in the minds of both
policy makers and the public at large. The terrorist act itself was sanctified
as a symbol of fundamentalist hatred towards the innocent West while it was
only a minority’s brutal response to America’s
actions in the Middle
East. This emotional misinterpretation fed and strengthened an
image of ‘us against them’. The public opinion shifted. A vision was
created in which the Middle
East was
believed to be full of backward terrorists plotting to bring about the end of
western democracy. Of course the number of oppressing regimes we supported far
surpassed Islamist states, another fact gently neglected. In turn this mistaken
paradigm contributed to the American answer to the attacks: war abroad and
security at home. When the American people were confronted with persisting
Taliban sympathies in Afghanistan and parts of
Pakistan they saw their idea that the average
Muslim is a warmongering fundamentalist confirmed.
Both the American answer to Muslim
extremism and the distorted public opinion it partially draws upon are flawed
for at least two reasons:
(1) First of all the actual causes for
religious fanaticism in the Middle
East are not
recognized. The
belief that Islam and indeed the Middle East itself is a monolith does not correspond
with reality. Not all – not even most – Muslims agree to violence
or the oppression of women. We don’t need to support militarist dictators in
order to avert the rise of Islamist terrorists. An example is the young middle
class that lives in Karachi,
the biggest and most liberal city in
Pakistan . The youth there likes to party and
engage in performing arts. They proof that there exists something like a modern
and self-conscious Muslim living in the Middle East. What most of us
fail to see is that religious fundamentalists, such as the Taliban, gain their
support by exploiting poverty. The real causes are indeed socio-economic in
nature: hunger, corruption, lack of proper education, etc. Which is exactly why
their support for the fundamentalists is all the bigger in underdeveloped
mountainous regions.
Failing to endorse the role of
socio-economic causes can have disastrous results. Take for instance the 2010
floods in Pakistan.
An enlightened take on the Middle
East would stress the importance of economic certainty and food
supply. Because of the distorted public opinion in the West, however, the
influx of financial support was substandard, worsening our credibility with a
needy population. After all who wants to aid a terrorist? Another even more
painful example of how counterproductive this mistake might be, has to do with
the 9/11 attacks themselves: no-one dared to inquire what the motives for the
attacks were. Not even the official report of the 9/11 Commission mentioned the
only rational question ‘why’. Why not? Because they didn’t want to acknowledge
that Al-Qaeda itself defined its terrorism as a response against US foreign policy. We don’t want people to
question our policy, now do
we? And so by bringing more war and
destruction to the Middle
East, NATO became an instrument for spreading hatred towards the
West. Think of it as Newton’s
third law of motion: For every action there is always an equal and opposite
reaction.
(2) A second major issue is that the policy
toward the Middle
East has
since long been dominated by a certain degree of hypocrisy. When colonization in Northern Africa and
the Near
East came to
an end, the new nations were either ‘westernized’ or ‘Sovietized’. Experiments
along the line of non-alignment were not appreciated by either Cold War camp.
The resulting polarization cast its shadow over the Arab World. The US-Soviet
dualism dominated conflicts such as the Arab-Israeli conflict or the internal
politics of countries like Syria or Turkey.
The ground shaking Iranian Islamic Revolution of 1979 breached this ideological
dualism and marked the rise of political Islam. Military powers in the West
however remained caught in their two-party paradigm. The US in particular failed to recognize the demise
of the bipolar world order and the erosion of its own status as a superpower.
(As a side note I’d like to add that the Soviet regime didn’t recognize these
evolutions either, but they had quite an effective eye-opener about ten years
later.) Because the US government failed to look beyond the
two-party structure, it trained and funded Islamists to combat the Soviets in Afghanistan.
Those very same freedom fighters used their CIA training to erase numerous
innocent lives on September 11, 2001.
Ever since World War II ended, the
democratic West has been supporting not so democratic regimes around the globe,
first to combat ‘Communism’ and now to hold off the Islamist threat. I hope my argumentation above provided
insight in how seemingly isolated events are actually part of more encompassing
structures. The time is right for a new paradigm in dealing with the Middle East, one that
corresponds with reality. As shown in the example concerning ‘liberal’ Karachi,
Islam and modernity are compatible. In the revolutions of the Arab
Spring people called for social justice, free elections and an end to
corruption. These protests are directed against regimes our governments
supported and thus they are directed against how we treated the Middle East in the past. It is my deepest wish that
news coverage of the protests in Egypt, Libya and Syria can guide the public opinion in another
direction. With a public belief in the people of the Middle East our leaders might tune foreign policy
accordingly, upholding fair economic relations and stressing social advancement.
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